醒世姻缘传,marriages to awaken common people
1)marriages to awaken common people醒世姻缘传
1.The cause and historic significance of images of shrews like sister Suin the classical novel-marriages to awaken common people;《醒世姻缘传》中素姐等悍妇形象出现的原因及其时代意义
2.Man s Feebleness and the Overturn of Patriarchy──The feminism rebutment of Marriages to Awaken Common People;男性弱质与父权秩序的倾覆──《醒世姻缘传》的女权主义批评
英文短句/例句
1."V(A)+qi(lai)"structure in The Marriage Stories to Awaken Men (first part);《醒世姻缘传》中的“X+起(来)”
2.On the Women Rebels in Legend of Marriages;论《醒世姻缘传》中的叛逆女性形象
3.On Overlap of Monosyllabic Verbs in Xingshi Yinyuan Zhan(《醒世姻缘传》);《醒世姻缘传》中的单音节动词重叠考察
4.On the Folk Features of the Language in The Biographies of a Warning Marriage;试析《醒世姻缘传》语言的民间色彩
5.The Grammaticalizational Degree of "Yi Ge"(一个) in the Marriage Stories to Awaken Men(《醒世姻缘传》);《醒世姻缘传》“一个”的语法化等级
6.The Analysis of the Language in The Story of Awoken Earthling Marriage from the Use of Dialect;从方言的运用谈《醒世姻缘传》的语言
7.Correction of Misinterpretation of XING SHI YIN YUAN ZHUAN in the Unabridged Chinese Dictionary;《汉语大词典》误释《醒世姻缘传》词目辨正
8.The Strategy of Popularization of Xingshi Yinyuan Zhuan in Its Use of Religion as a Means of Education;《醒世姻缘传》神道设教的民间性策略
9.Looking at Women s Making Pilgrimage and Burning Incense inMing & Qing from Love Stories with Warning;从《醒世姻缘传》看明清妇女的朝山进香
10.On prepositions "cong","da"and "qi" in The Marriage Stories to Awaken Men;《醒世姻缘传》中的介词“从”、“打”、“齐”
11.Ideological Bias of Preachment in Conjugal Felicity to Awaken the World;《醒世姻缘传》神道设教中的思想偏见
12.An Analysis of the Sentence Pattern Containing 放着 in Marriages to Awaken the World(Xingshi Yinyuan Zhuan);《醒世姻缘传》含“放着”句式的分析
13.Of" De Sheng Tou Hui" (“得胜头回” ) and Others in A Tale of Lucky Marriage to Awaken the world (《醒世姻缘传》);《醒世姻缘传》中的“得胜头回”及其他
14.Ming Dynasty Cloth Exegctics from《Xing Shi Yin Yuan Zhuan》《醒世姻缘传》的明代服饰词汇训诂
15.The Research of Overlapping Forms of Adjectives about Xing Shi Yin Yuan Zhuan《醒世姻缘传》形容词重叠形式研究
16.Emendation of the Annotation of Huang Su-Qiu"s Xing Shi Yin Yuan Zhuan《醒世姻缘传》黄肃秋注几处释义商榷
17.Demonstrative Pronoun"NI"in Cihua Edition of Golden Lotus and Xing Shi Yin Yuan Zhuan;《金瓶梅词话》与《醒世姻缘传》中的指示代词“你”
18.A Study of the Level Permeation of Chinese Syntactic Structure: a Case Study of Marriage Stories to Awaken Men;从《醒世姻缘传》看汉语句式结构的层面渗透
相关短句/例句
Marriages to Awaken the World醒世姻缘传
1.Study of Modal Particles ofMarriages to Awaken the World;《醒世姻缘传》语气词研究
2.This paper analyses the sentence pattern, which is employed inMarriages to Awaken the World , and it also covers the origin of "放着" as well as some relevant issues in modern Chinese.本文对《醒世姻缘传》里“放着”所在的句式进行分析 ,并谈到它的来源以及现代汉语的相关问题。
3)XING SHI YIN YUAN ZHUAN醒世姻缘传
1.Emendation of the Annotation of Huang Su-Qiu"s Xing Shi Yin Yuan Zhuan《醒世姻缘传》黄肃秋注几处释义商榷
2.XING SHI YIN YUAN ZHUAN is late Ming Dynasty novel which describes in detail people world-state conditions,and the silk,clothing,names,jewelery,are quite real valuable information on specific.《醒世姻缘传》是明代晚期的一部世情小说,书中详细描绘了明末各阶层人们的世态百情,有关绸缎名目、衣着名目、首饰名目都是相当真实具体的可贵资料。
4)Xingshi Yinyuan Zhuan醒世姻缘传
1.Some special verb overlaps inXingshi Yinyuan Zhuan《醒世姻缘传》中几种特殊的动词重叠形式
2.Xingshi Yinyuan Zhuan is a vernacular fiction mainly about human feeling and events in Ming and Qing dynasties.《醒世姻缘传》是明、清时期以世情为主题的长篇白话小说,本书虽名“姻缘”,内容所描写却不仅限于情爱冤报的婚姻,对于封建社会里夫妻、家庭生活的真实一面;当时士绅、官吏、奸商、奴仆等各色人物皆有通达的观照,真实反映出宽广的生命百态,淋漓铺陈人性的多重与复杂。
5)The Biographies of a Warning Marriage《醒世姻缘传》
1.On the Folk Features of the Language inThe Biographies of a Warning Marriage;试析《醒世姻缘传》语言的民间色彩
2.The Corruption of Officials in the End of the Ming Dynasty byThe Biographies of a Warning Marriage;从《醒世姻缘传》看明末官吏腐败
6)Xingshi Yinyuan Zhuan《醒世姻缘传》
1.The Word of "Ci" inXingshi Yinyuan Zhuan;《醒世姻缘传》中的“雌”字
parative Analysis of the Henpecked Phenomena inXingshi Yinyuan Zhuan and Gu Wang Yan;《醒世姻缘传》与《姑妄言》中的一种婚姻现象——话说惧内
3.The Rhetorical Adverbs inXingshi Yinyuan Zhuan;《醒世姻缘传》中的反问副词
延伸阅读
醒世姻缘传醒世姻缘传清·西周生●凡例一、本传晁源、狄宗羽、童姬、薛媪,皆非本姓,不欲以其实迹暴于人也。斋一、本传凡懿行淑举皆用本名。至于荡简败德之夫,名姓皆从捏造,昭戒而隐恶,存事而晦人。知一、本传凡有懿美扬阐,不敢稍遗,惟有劣迹描绘,多为挂漏,以为赏重而罚轻。斋一、本传凡语涉闺门,事关床笫,略为点缀而止,不以淫攘语博人传笑,揭他人帷箔之渐。知一、本传其事有据,其人可征;惟欲针线相联,天衣无缝,不能尽芟傅会。然与凿空硬入者不无径庭。斋一、本传间有事不同时,人相异地,第欲与于扌乞扬,不必病其牵合。主一、本传敲律填词,意专肤浅,不欲使田夫、闺媛懵矣而墙,读者无争笑其打油之语。古一、本传造句涉俚,用字多鄙,惟用东方土音从事,但亟明其句读,以意逆志,是为得之。主大凡稗官野史之书,有裨风化者,方可刊播将来,以昭鉴戒。此书传自武林,取正白下,多善善恶恶之谈。乍视之似有支离烦杂之病,细观之前后钩锁彼此照应,无非劝人为善,禁人为恶。闲言冗语,都是筋脉,所云天衣无缝,诚无忝焉。或云:“闲者节之,冗者汰之,可以通俗。”余笑曰:“嘻!画虎不成,画蛇添足,皆非恰当。无多言!无多言!”古原书本名“恶姻缘”,盖谓人前世既已造业,所世必有果报;既生恶心,便成恶境,生生世世,业报相因,无非从一念中流出。若无解释,将何底止,其实可悲可悯。能于一念之恶禁之于其初,便是圣贤作用,英雄手段,此正要人豁然醒悟。若以此供笑谈,资狂僻,罪过愈深,其恶直至于披毛戴角,不醒故也。余愿世人从此开悟,遂使恶念不生,众善奉行,故其为书有裨风化将何穷乎!因书凡例之后,劝将来君子开卷便醒,乃名之曰《醒世姻缘传》。其中有评数则,系葛受之笔,极得此书肯綮,然不知葛君何人也。恐没其姓名,并识之。知东岭学道人题醒世姻缘传清·西周生●弁言五伦有君臣、父子、兄弟、朋友,而夫妇处其中,俱应合重。但从古至今,能得几个忠臣?能得几个孝子?又能得几个相敬相爱的兄弟?几个志同道合的朋友?倒只恩恩爱爱的夫妇比比皆是。大约那不做忠臣、不做孝子、成不得好兄弟、做不来好朋友,都为溺在夫妇一伦去了。主夫人之精神从无两用,夫妇情深,君臣父子兄弟朋友的身上自然义短。把这几伦的全副精神都移在闺房之内,夫妇之私,从那娘子们手中搏换得还些恩爱,下些温存,放些体贴,如此折了刚肠,成了绕指。这也是不枉了受他的享用,也不枉丧了自己的人品。主可怪有一等人,攒了四处的全力,尽数倾在生菩萨的身中,你和颜悦色的妆那羊声,他擦掌摩拳的作那狮吼;你做那先意承志的孝子,他做那蛆心搅肚的晚娘;你做那勤勤恳恳的逢、干,他做那暴虐狠愎的桀、纣;你做那顺条顺绺的良民,他做那至贪至酷的歪吏。舍了人品,换不出他的恩情;折了家私,买不转他的意向。虽天下也不尽然,举世间到处都有。吾尝终日不食,终夜不寝以思,不得其故。读西周生《姻缘奇传》,始憬然悟,豁然解:原来人世间如狼如虎的女娘,谁知都是前世里被人拦腰射杀剥皮剔骨的妖狐;如韦如脂如涎如涕的男子,尽都是那世里弯弓搭箭惊鹰绁狗的猎徒。辏拢一堆,睡成一处,白日折磨,夜间挝打,备极丑形,不减披麻勘狱。知原来如此如此,这般这般。世间狄友苏甚多,胡无翳极少,超脱不到万卷《金刚》,枉教费了饶舌,不若精持戒律,严忌了害命杀生,来世里自不撞见素姐此般令正。是求人不若求己之良也。主环碧主人题。辛丑清和望后午夜醉中书。醒世姻缘传清·西周生●引 起《四书》中,孟夫子说道:君子有三件至乐的事。即使在那极贫极贱的时候,忽然有人要把一个皇帝禅与他做,这也是从天开地辟以来绝无仅有的奇遇,人生快乐那得还有过于此者?不知君子那三件至乐的事另有心怡神悦形容不到的田地。